[New-Poetry] Books a poet should own...
JforJames at aol.com
JforJames at aol.com
Sun Oct 22 12:22:44 EDT 2006
In a message dated 10/22/2006 6:59:31 AM Eastern Standard Time, jfq at myuw.net
writes:
Phenomenology is, loosely, an anti-scientific approach to the natural world
founded on the lionization of the first person rather than the third
person. It privileges metaphysics over physics and as such is largely
speculative and depends on the investment of jargon with special meanings that
generally divest philosophers working in the hegel-husserl-heidegger-derrida
tradition of the ability to say anything meaningful whatsoever. Even,
however, accepting the phenomenologist at his word and taking the inquiry to
be investigating something real in its claim to be describing Being as it
exists "before" or "behind" objects, is what phenomenological power then
/is/ is the power to reveal this being? But then how does metaphor have any
such power. Metaphor is a kind of relation between objects, it says "some
object and some other object are interchangable in some way." If all that
this "power" amounts to is the ability to isolate the essence that all
things in common have in common, then i fail to see how the resulting
phenomenological statement that "all things which are, in fact ARE." then it
seems to be that Zwicky is making a big deal out of something so
painfully tautological that it's a little bit embarassing she's bothering to
say it.
A phenomenon is an experience...hence you could read Zwicky simple as saying
the "experiential power of both metaphor and thisness....", with Thisness as
a nod to
notions found in Heidegger. If metaphor has any power, and certainly as
poets we hope it
does, it is not in the "either" object yoked into
proximity/overlap/comparison. In a sense
metaphor's power has nothing to do with either object, and its phenomenon
(powerful
or weak) is a 'third thing', if you 'experience' it as such...and she does.
Finnegan
The phenomenological power of both metaphor and /this/ness derives from
> an awareness of an extreme tension between being and time. /This/ness is
> the lyric comprehension of this tension; an instant of time opens to
> embrace the resonance of all that is; time is present, but
> suspended—held in balance. Metaphor, by contrast, is a from of domestic
> understanding: wholeness overrides morality, but does not erase it. The
> distinction of things remains the foundation of their resonant
> connexion. In metaphor, gestalts glitter: those inflected by being and
> those inflected by time, flashing back and forth over the hinge of what
> is common.
> –Jan Zwicky, Wisdom and Metaphor, #67
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